Dear Friends Near and Far:
I
 hope you've all been well and that your dharma practice is flourishing.
 On 10th April, here at our main monastery in Boudhanath, Kathmandu 
Chokling Rinpoche kindly began bestowing upon us the empowerments and 
oral transmissions for Konchok Chidü (The Embodiment of the Precious 
Ones), a set of blessed treasure teachings focused on Guru Rinpoche that
 were revealed by the great master Jatsön Nyingpo (1585 – 1656). These 
empowerments were specially arranged for the lamas and practitioners 
from all the villages in Nepal, and lamas from more than forty states in
 Nepal made the journey down to Kathmandu for this precious event. While
 the five hundred+ guest lamas were seated inside the main shrine hall 
together with our own monks and nuns, the monastery's entire front lawn 
and courtyards were jam-packed with other lamas, monks, nuns, and 
laypeople who had come to joyfully receive these rare transmissions. The
 entire event was sponsored by the Foundation, and this included giving 
lunch to everyone present (1300kg of rice per day!), as well as water 
throughout the day and afternoon tea. Of course this was a great 
expense, but it was also a wonderful opportunity to practice generosity,
 and on top of this it was inspiring as always to witness the relentless
 generosity, devotion, and gratitude of the Himalayan people, who in 
spite of being relatively poor made unstinting offerings day after day. 
We concluded yesterday with a long-life empowerment that was attended by
 more than 15,000 people, all of whom devotedly queued up in the 
monastery for six or more hours in order to receive the blessings in 
spite of the heat, dust, and crowds. At nine pm when everyone had 
finally received the blessings, I then began the final teaching session 
for the Nine Yanas retreat which was attended this year by many 
international students as well as about thirty of our young monks and 
nuns. 
During
 the Nine Yanas retreat, with teaching sessions crammed in between the 
intense schedule of empowerments, we talked in detail about the twelve 
links of dependent arising which are the focus of the Pratyekabuddhas 
(self-realised buddhas).  The twelve links are an extremely profound 
teaching, something that all of us practitioners need to reflect on 
repeatedly. These twelve links are explained in great detail by Buddha 
Shakyamuni in sutras such as the Rice Sprout Sutra which I would 
recommend you all to study and contemplate. In particular, we should 
understand the benefits of understanding the twelve links, which in 
short are as follows:
- By gaining an understanding of the twelve links of dependent arising, automatically you will become very skilled in practicing the dharma because you now see and know that samsara and your suffering are in fact created by your own ignorance, nothing and no one else. Having understood that you will also know that the ability to relinquish samsara and gain liberation lies in your own hand;
 - You will naturally gain compassion, and not just superficial compassion but an authentic, grounded compassion towards all sentient beings who are trapped and suffering in this cycle of samsara because of not realizing the process and function of the twelve links;
 - You will gain deep-felt trust in the Buddha’s teaching which reveals to us so clearly the path to liberation; and
 - You will gain an understanding of capacity, how causes and conditions give rise to results; for example, how performing certain actions of body and speech (for example, practices such as prostrations, offerings, and supplication) can lead to profound changes in your own mind.
 
Keeping
 the swift and powerful blessings of the Lotus-born One, Guru Rinpoche 
in my heart, I would like to request all of you to keep the points I 
have mentioned in mind - generosity, devotion, and gratitude, and the 
twelve links of dependent arising - and to endeavor each and every day 
to bring them to mind and let them seep deep into your heart.
As always, with many prayers and aspirations,
Sarva Mangalam,
